Jesus is not coming back to a prayerless Church, but to a people enjoying mature bridal partnership with Him in intercession for the harvest.

The Mystery and Majesty of Prayer

by Adam Wittenberg
7/14/15 Featured

The house of prayer in a city is not a church, not a prayer ministry, and not the building in which people meet. It is the whole body of Christ in that city.

The eternal destiny of all God’s people is to function as a house of prayer now and in the age to come.

Our greatest place of authority, honor, dignity, and security is found in the realm of prayer. It is not about having prayer meetings, but about establishing a prayer culture in the Body of Christ.

Based in Scripture

In one short statement, Jesus revealed to us the eternal identity and destiny of His people. Jesus prophetically declared, “My house shall be called a house of prayer” (Mt. 21:13).

Isaiah also spoke this decree when he prophesied to Israel: “My house shall be called a house of prayer for all nations” (Isa. 56:7). When God calls us by a specific name, it indicates our character and how we are to function in the Holy Spirit.

The foundational principle of prayer is that God speaks and moves our heart, and then we speak and move His heart. This results in God’s resources—His power, money, wisdom, creative ideas, unity, and favor in ministry—being released into the earthly realm. This is how God’s family will operate forever.

The Mystery and Majesty of Intercession

As we consider our identity as God’s house of prayer, I am struck by the mystery and the majesty of intercession.

The mystery lies in its simplicity: we just tell God what He tells us to tell Him. It is so easy that everyone can do it. The majesty is that Jesus Himself intercedes. Jesus lives forever to make intercession for His people (Heb. 7:25); He rules the nations through intercession now, and will do the same in the age to come (Ps. 2:8). Jesus is fully God, yet He intercedes. What humility!

In Genesis 1 the Father’s plan was to bring order to earth. The Spirit hovered over the earth, yet the chaos and darkness remained. When Jesus declared, “Let there be light,” the Spirit released light. The Spirit would not release the light until Jesus declared the word. The darkness remained until Jesus “interceded” and spoke God’s word over the darkness to release the Spirit’s creative power.

All three members of the Godhead work together in creation. The Father’s plan was to create the heavens and earth. Jesus spoke those plans into being. Then the Holy Spirit released the power (Gen. 1:3, 9, 11, 14–15, 24, 30). As Creator, Jesus expressed Himself as an “intercessory oracle” by speaking God’s Word back to God.

Prayer is Agreement

Agreement with God’s heart is foundational to prayer and spiritual warfare and is expressed in worship. For example, we may say to God, “You are worthy,” “You are good,” or “Holy is the Lord.” In worship, we declare the truth of who God is, and this leads to intimacy with Him.

Intercession is agreement with what God promises to do. For example, we may say, “Lord, release Your power.” When we declare the truth of who God is in worship, our faith expands to agree with what He has promised to do—this is intercession.

The Father has ordained that His “house” rule with Jesus through “intimacy-based intercession.” Intimacy refers to how our heart connects with God. Intercession relates to releasing His resources.

So we see that God governs the universe in partnership with His people through intercession. He opens doors of blessing and closes doors of oppression in response to our prayers. The Lord gives His people a dynamic role in determining a measure of the quality of life that we experience, as we respond to Him in prayer, obedience, faith, and meekness.

There are blessings that God has chosen to give, but only as His people rise up in the partnership of prayer. He requires that we ask, because it causes us to interact with His heart (Jas. 4:2). This is an expression of His desire for intimate partnership with us.

God jealously protects His relationship with us by not releasing His resources until we speak to Him in prayer. God longs to release His grace and power, but waits until He hears the cry of His people in intercession (Isa. 30:18–19). God will not do our part, and we cannot do His part. If we don’t do our part, then God withholds some of the help and blessing He desires to give us.

Justice

Jesus is the ultimate social reformer. He establishes justice to reform society. In

Luke’s gospel, Jesus said, “Will not God bring about justice for His elect who cry to Him day and night?” (Lk. 18:7–8, NASB). Jesus is the only social reformer in history who linked cultural transformation to night-and-day prayer.

Justice is exemplified by soul-winning, healing, revival, unity, and the transformation of society. More than preventing wicked people from oppressing others, it includes empowering God’s people. Jesus knew that prayer would deal with the spiritual issues related to injustice and could change the spiritual atmosphere of a city or region.

Jesus continues in verse 8 (ESV): “He will give justice to them speedily.” The only way justice can be fully manifest is if we deal with the demonic powers in the supernatural realm, moving angels and demons by our words (Dan. 10:12–13). That is what Jesus’ question means in verse 7. The missions movement can only go so far without night-and-day prayer.

Intercession and God’s Plan

Prayer has always been at the center of God’s purpose. Chapters 4 and 5 of the book of Revelation describe the order of worship around God’s throne, where the four living creatures agree with Him in 24/7 worship and intercession (Rev. 4:8).

Consider these examples: human history began in a praying meeting in the garden of Eden (Gen. 3:8); Israel as a nation began at a prayer meeting at Mount Sinai, when God called them to be a kingdom of priests (Ex. 19:6–20). Their first mandate? To build a worship sanctuary, a house of prayer, in the wilderness (Ex. 25).

God’s purpose for His people to be a house of prayer is evident during the reigns of David and his son Solomon—Israel’s greatest hour in history.

King David established night-and-day worship (1 Chr. 15-16) and paid more than 4,000 full-time musicians and singers (1 Chr. 23:5; 25:7). David commanded the kings and leaders in the generations after him to establish and maintain worship in the way that God had revealed to him (2 Chr. 29:25; 35:4, 15; Ezra 3:10; Neh. 12:45).

Zerubbabel established full-time singers and musicians as commanded by David (Ezra 3:10-11; Neh. 12:47). Ezra and Nehemiah did the same (Neh. 12:24, 45). Each time this order of worship was reintroduced in Israel, spiritual breakthrough, deliverance, and military victory followed.

Jesus Himself began His public ministry in a prayer meeting in the wilderness (Mt. 4) and ended it in a prayer meeting in the garden of Gethsemane (Mt. 26). The Church began in a prayer meeting (Acts 1–2). Natural history as we know it will end in the context of a global prayer movement. The conflict at the end of the age will be between two houses of prayer, two global worship movements.

The Holy Spirit is raising up the most powerful worship movement in history (Rev. 22:17; 5:8; 8:4; Lk. 18:7–8; Isa. 62:6–7; 24:14–16; 25:9; 26:8–9; 30:18–19; 42:10–13). It will totally defeat the Antichrist’s end-time, worldwide, false worship movement (Rev. 13:8).

Before Jesus returns, the Spirit-anointed Church across the nations, established in her bridal identity and functioning in intercession and worship, will cry out with the Spirit, “Come, Lord Jesus!” (Rev. 22:17).

Jesus, Our Bridegroom God

Likewise, Jesus is longing for His Bride. God’s ultimate purpose for His creation is to provide a family for Himself and a bride for His Son, a bride who will reign forever with Him as His eternal companion. John heard the glorious announcement in heaven to rejoice because the marriage of the Lamb had come and because Jesus’ wife had made herself ready (Rev. 19:7–9).

Yes, natural history will end with a great wedding celebration! One of the guiding principles of the Father’s activity throughout all of history has been to prepare a bride for His worthy Son, to train a bride to rule the earth as Jesus’ eternal companion (Rev. 3:21; 5:10).

Jesus is not coming back to a prayerless Church, but to a people enjoying mature bridal partnership with Him in intercession for the harvest.

The Church will not fail in the task of preaching the gospel to the ends of the earth; God’s people will complete the Great Commission, reaching all nations in the power of the Holy Spirit (Mt. 24:14). When Jesus returns, He is coming to take His Bride to Himself, a bride who will be on fire with passion for Him (Rev. 22:17).

Mike Bickle is the director of the International House of Prayer Missions Base of Kansas City.

For more on the Church’s identity as a house of prayer, watch Mike’s series Growing in Prayer

Adam Wittenberg

position

A Detroit native who was raised in Vermont and Connecticut, Adam worked as a newspaper journalist until 2012, when he moved to Kansas City to complete the Intro to IHOPKC internship. Afterwards, he earned a four-year certificate in House of Prayer Leadership from IHOPU and is now on full-time staff in the Marketing department at IHOPKC. Adam is also active in evangelism and has a vision to reach people everywhere with the good news of Jesus Christ.

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